It stands to reason that where there’s sacrifice, there’s someone collecting sacrificial offerings. Where there’s service, there’s someone being served. The man who speaks to you of sacrifice, speaks of slaves and masters. And intends to be the master.
Our society speaks of things like social justice as if it were a victimless activity. As though giving to someone deemed “less fortunate” entails only the act giving without the taking. Where then does this magical manna come from if not from another citizen? Clearly it comes from someone who is rich or simply has what some deem to be “too much,” right? Let’s assume it does, is the moral righteousness of theft based on the size of the victim’s bank account? If that is in fact the case, should not most white collar crimes be considered righteous? Or, for example, if you carjack a Maserati are you not merely taking what is not deserved by the owner of that car?
The rich are hardly the only ones who are victims of our entitled society; anyone who falls into some sort of minority can find themselves targets of our burgeoning tyranny of democracy. If the limits on individual rights to property are up for a vote, then where do the limits of the state lay? In a society which justifies activity by a majority (more aptly, plurality) opinion, no limits exist; instead, the law is a shifting tide dictated by mob behavior and “popular” ideas. I can take your money, your property, and (more poignantly accurate) your very life as long as I can convince enough of my fellow citizens to direct the government to forcibly remove those things from you at the point of a gun.
You say that no one is taking another’s life, but only their money; excess money at that? How is it exactly that we earn money? Time! Time of our life spent producing, thinking, building, growing, and teaching; and by endorsing the government confiscation and redistribution of people’s money we are very much endorsing the taking of people’s lives; one hour at a time. You cannot ask another for $10 without considering that the money you ask for represents a portion of their life spent earning (assuming they have earned that money). Likewise, you cannot empower government to separate them from that same $10 by force without considering that government has taken the time that money represents from them.
The cold reality that people wish to ignore is that if that person gets paid $10/hr. then your government has exercised your desire to steal that hour from them; forcibly take those minutes, those breaths, and those heartbeats from them as if they rightfully belong to you or someone else. That activity relegates that producer to the role of slave and you take on the role of slave owner. What gives us the right to prey on our fellow citizens? Nothing! Still, we try to justify it with absurd notions of social justice and fairness. Those who are comfortable voting the confiscation of other’s money are no different than the pimp on the street corner preying on their hookers or the mobster running a protection scheme on businesses. Try as we may to justify our actions as assistance or some altruistic heroism; we are merely common thieves who ply our trade at the ballot box because we lack the courage to steal from others in person.